Dark stillness. Clambering off the ferry along the jetty you can hear large waters slapping against the hull of the big ship.
Granny is waiting with eager open arms when we arrive after midnight. My dad came to pick us up in Donkey, the name he’s affectionately given to the coffee cream coloured car with a dented nose.
You awake and the scenery outside the window is bright blue glass, the sky is shale, and the light is golden champagne.
I had expected there to be lashing rain outside, but the barometer in the corridor is hoping for light winds as I tap it gently hopeful too, its hand ticking further away from thunder.
We walk the St Magnus Way from Evie to Birsay.
St Magnus Way route marker |
I have the disposable camera that Noemi gave me to take photos of our trip to Orkney and snap one at the bay of Gurness. (The un-real tropical blue of the shallow waters cutting into the verdant green of the hillside won’t be captured on film.)
St Magnus was an Earl of Orkney in 1106. A pacifist in comparison to his contemporary warring Earls and Fiefs and because of this, his cousin Earl Haakon, ordered him to be killed on the island of Egilsay across the bay. Instead of being beheaded like a common thief the axe struck a blow in the middle of his head splitting it apart.
Legend says that the ground where his blood was spilled turned into luscious green pasture. And Gurness means green headland in Old Norse. His hallowed body was carried along Orkney in a procession and the pilgrimage is said to follow this route.
There’s an ancient Orkney tradition where the body of a deceased person is not allowed to touch the ground, so there are many attested resting places (large stones) for St Magnus’ body dotted all over the island called Mansie Stones – however – none remain, and the evidence is patchy.
The way I like all pilgrimages is to follow the scent of something sacred. You don’t want a historical route with coordinates and information centres. That would give the game away – why would you want to do something so ordinary and official? No, I’m chasing saints! Mixed in with folklore and miracles.
At Grugar we disturbed a colony of seals basking in the sun, as we dropped down on to the flat rocks strewn with seaweed. I watched them scoot off inelegantly in their blubber suits making a splash.
Grugar by the roost |
Across a turbulent stretch of tidal waters called the “roost” there is the uninhabited island of Eynhallow, which in Old Norse means Holy Island. The ruins of a medieval stone church remain which people say was once a monastery.
Orcadians also say that the Finfolk used to live there. These nomadic sea-dwelling sorcerers who were prone to abducting mortal men and women to become their Finmen and Finwives. Two stories relating to the Finfolk of Eynhallow piqued my interest.
1. This small island was one of the invisible islands of Orkney where the Finfolk resided. The island was said to have been eventually consecrated and captured by a vengeful farmer named the Goodman of Thorodale, after his bonnie bride was stolen infront of his very eyes by a strong dark Finman rowing out on a boat. Thorodale had to go through a quest of labours to gain the sight to see the invisible island. After nine full moons of waiting and watching the sea, he saw it one morning and rowed determinedly to the mythical island carrying bags of salt with him, chucking it at the demonic sea creatures and mermaids who appeared to protect the island from him. They failed. He succeeded and Christianity prevailed banishing the Finfolk from their home forever.
2. In 1990 a boat with eighty-eight tourists embarked on the island to look at the ruins of the church. When it was time to return only eighty-six tourists got back on the boat. The police were called and there was an air-search, and the coastguards were notified. The two missing people were never found and the crew were blamed for miscounting. However, the crew were sure there were eighty-eight people who got on the boat and so, it was assumed they were Finfolk returning to their own holy island home.